flagreen said:
I know of no nation or region of the world where governance is lacking. "Effective" governence may be lacking in certain areas but not legal governance itself.
Actually I was thinking of governance in terms of being a legal and representative entity. Perhaps one could look at Tibet and say that there is effective governence over the region, but whether it is the legitimate gov't. is another question. I also dismiss that there is anything legal about the legitamacy to regional "warlords" whether they be in Somolia or Afghanistan.
Al-Qaeda, which has no national affiliation or legal standing within the world community (save that of a criminal orginization) has no "legitimate" right of self-defense.
I understand what your saying (and your use of the quotations). I included non governmental entity and individuals in my earlier question because, well they probably deserve the same recognition. For example, let me make use of your wording in a fashion to prove the point: Collectively, the Jewish persons persecuted by Nazi Germany (whether they be Poles, Germans, Austrians, Russians etc) had no legal standing within the world community (save that of an organized religion), but can you say did not have a legitimate right to self defense? Taking another perspective, do the Kurds within Iraq have the right to self defense? Does this right extend into fighting alongside ethnic Kurds in Turkey? In these instances, trying to restrict discussions of legitimacy within a geographical border is meaningless, if not impossible.
Obviously Al-Qaeda felt the...attack was justified or they would not have commited it. But this does not make the attack ... justified
I suspect this is not what you had wished to convey. If it was, I have to ask to ask the obvious: if Al-Qaeda felt
so justified in carrying out such a heinous act, how can we dismiss it simply under the umbrella of an "act of terrorism". How can we look at something like the WTC attack and so lightly pass off the notion that the consequences of our own prior actions have not but in some way played a part, or further to dismiss that notion as absurbed. If we don't recognize that the hostility inflicted and depicted against us runs much deeper then that of the activities of criminal persons or groups, how are we to learn from the tragedy that unfolded. How? It runs beyond terrorism.