ddrueding
Fixture
Since this topic was threatening to put my "Something Random" thread on a track (where it doesn't belong), I figured this would be a good place for some ranting.
May I say that there are many unsung good deeds, as well as unpublicized atrocities done in the Bible's name. It's the people producing them, not the teaching. I believe the teaching is good. The capacity of men to twist it and/or use it for selfish ends is mind-boggling and catastrophic.The bible has been used to justify centuries of criminal acts and generations of suffering for both believers and non-believers. For every supposed great work of art or charity, for every glorious human endeavor in its name, there have been countless times that some believer has used its passages in the service of tyranny.
Yes, true. Better to say, impossible to quantify, because of extreme magnitude.You are right, the bible has been used in error for centuries to justify horrible behavior. It would certainly be difficult to quantify.
My answer was that, as a social animal, human beings do have a comprehension of needs greater than those of one's self, and acting out against the needs of the pack/herd/trailer park is something that social animals instinctively understand.
Christians who require the continual threat of damnation to behave a certain way are not truly moral people. They are coerced into their behavior. If they accept the strictures of their holy book without question, they have essentially given up free will.
Share that power with me and I would give you quite a competition!I'll be quite honest with you: if I could be the Invisible Man, with zero percent possibility of anyone finding out my deeds, I would do some terrible, terrible things.
...education tends to cure religion...
I don't think you would be able to substantiate that unless your definition of education is extremely narrow. One can be educated in, for instance, physical sciences, political philosophy, theism, and even religious studies. How does learning and becoming educated in the world's religions have anything to do with "curing religion"?
In addition, presumably there are religious institutions of higher learning where education occurs, and that includes students learning more about their own religion, not "curing" themselves from their own religion.
If your definition of education means a learning environment hostile to religion and is structured to deconstruct it, then that's not really a "cure" but an amusing game for some to the detriment of some others.
Proper social behavior is taught. Teamwork is not natural. Recruits enter training in the military or sports as individuals; teamwork must be taught and drilled in.
It is not naturally instinctive for a human to sacrifice their own life to save others.
Really, who is truly moral? I'll give someone no laws, no rules, no punishments, and you tell me they're going to be Mother Theresa? I don't believe it.
Really? Does not a parent readily sacrifice him/herself to save the child?adriel said:It is not naturally instinctive for a human to sacrifice their own life to save others.
adriel said:Really, who is truly moral? I'll give someone no laws, no rules, no punishments, and you tell me they're going to be Mother Theresa? I don't believe it.
On education as a cure for religion. Mensa carried out a meta-analysis of 43 studies into the relationship between religion and intelligence and education. All but four of the studies concluded that 'the higher
one's intelligence or education level, the less one is likely to be
religious or hold "beliefs" of any kind.'
I have also had the understanding that intelligence removes the need for a god.
Just look where the "bible belt" is in the USA and that should clear it up
It also fairly well coincides with what is known as the "bread basket." Just to be fair.
Since when were wheat farmers known for their intelligence?
Terry Eagleton said:Imagine someone holding forth on biology whose only knowledge of the subject is the Book of British Birds, and you have a rough idea of what it feels like to read Richard Dawkins on theology. Card-carrying rationalists like Dawkins, who is the nearest thing to a professional atheist we have had since Bertrand Russell, are in one sense the least well-equipped to understand what they castigate, since they don’t believe there is anything there to be understood, or at least anything worth understanding. This is why they invariably come up with vulgar caricatures of religious faith that would make a first-year theology student wince. The more they detest religion, the more ill-informed their criticisms of it tend to be. If they were asked to pass judgment on phenomenology or the geopolitics of South Asia, they would no doubt bone up on the question as assiduously as they could. When it comes to theology, however, any shoddy old travesty will pass muster…critics of the richest, most enduring form of popular culture in human history have a moral obligation to confront that case at its most persuasive, rather than grabbing themselves a victory on the cheap by savaging it as so much garbage and gobbledygook.
Peter S. Williams (MA said:This review will focus upon Dawkins’ treatment of the arguments for God’s existence, for according to Professor Dawkins: ‘there is no evidence to favour the God Hypothesis.’
Conclusion
‘The reviews have been mixed – it’s the luck of the draw whether or not you get a religious person.’ – Richard Dawkins[76]
Dawkins’ only reviews a subset of the available arguments for God; but having swiftly dismissed these arguments as ‘vacuous’[77], he invalidly concludes that there is therefore ‘no evidence to favour the God Hypothesis.’[78] Even if Dawkins’ critique of the arguments he examines were sound, this conclusion simply would not follow. In point of fact, Dawkins’ critique of the arguments from God is unsound in each and every one of the cases reviewed above. Dawkins repeatedly depends upon blowing over ‘straw man’ versions of his targets, and he offers objections that are themselves easily revealed as ‘vacuous’. Indeed, Dawkins’ rebuttals are self-contradictory on several occasions. Moreover, Dawkins’ supposedly ‘unrebuttable rebuttal’ to the God hypothesis is, as we have seen, anything but.
Far from wanting to warn anyone against ‘even opening a book like this,’[79] I recommend that believers and non-believers alike apply their ‘native intelligence’[80] to reading The God Delusion. However, I suggest doing so with help from a list of logical fallacies. Readers can then enjoy a stimulating game of ‘Eye Spy’. In particular, look out for examples of: self-contradiction, begging the question[81], attacking a straw man[82], data picking[83], wishful thinking[84], appeal to ridicule[85] and various ad hominim attacks[86] from simple name-calling[87] to ‘poisoning the well.’[88] Blowing away houses made from philosophical straw is a praiseworthy endeavour; but Dawkins’ frequent substitution of straw houses for the real thing means that his critique of religion has more puff than bite.
No, but a quick google shows a site that also cites the study Sol mentioned.
The article more or less agrees with my thesis about the correlation between religious belief vs. intelligence and education. It's a fun read.
But my argument is not about what the religion is. Even in there were a god (or many; I'm an agnostic), I still think that organized religion is a mistake. Even if heaven and hell exist (pretty confident this is a no), living well and not being evil should be enough. The crap that people do attempting to be more that turns evil is why it has, as a whole, a negative effect.
Maybe it would be helpful to get yor definition of organized religion to be sure we are talking about the same thing.
More seriously though Martin Luther was also proponent of the flat-out rejection of reason. He has been credited with such great quotes as 'Whoever wants to be a Christian should tear the eyes out of his reason.' and 'Reason should be destroyed in all Christians.'
http://www.iep.utm.edu/l/luther.htmGiven Luther’s critique of philosophy and his famous phrase that philosophy is the “devil’s whore.” It would be easy to assume that Luther had only contempt for philosophy and reason. Nothing could be further from the truth. Luther believed, rather, that philosophy and reason had important roles to play in our lives and in the life of the community. However, he also felt that it was important to remember what those roles were and not to confuse the proper use of philosophy with an improper one.
Did a quick google, and I think I can settle on this one:
Organized religion: an institution to express belief in a divine power.
Belief in anything is fine with me, institutions are something I'm allergic to.
Should I assume you also went to the trouble to look up the definition of institution? You can't possibly be against organizations in general. Organizations are the natural outgrowth of being social creatures.
I certainly have to go with Dawkins over Alvin Plantinga on the ontological argument based on the above link. Using linguistic confusion to attempt to score a point is a school yard tactic.